Happy Reformation Day

492 years ago today, a young professor Martin nailed his objections to one particular Catholic practice to the church notice board. The rest, as they say, is history. Praise God for the Reformation!

Luther's hymn still stands as one of the best (and ground breaking) of the entire Christian tradition. It is also, by the way, still one of the best ever written on spiritual warfare. Pity the church who never sing this any more....

Our God stands like a fortress rock,
With walls that will not fail us;
He helps us brace against the shock
Of fears which now assail us.
The enemy of old in wickedness is bold;
This seems his victory hour,
He fears no earthly power
And arms himself with cunning.

We win no battles through our might,
We fall at once, dejected;
The righteous one will lead the fight,
By God himself directed.
You ask ‘Who can this be?’
Christ Jesus, it is he,
Eternal King and Lord,
God’s true and living Word,
No one can stand against him.

And though the world seems full of ill,
With hungry demons prowling,
Christ’s victory is with us still,
We need not fear their howling.
The tyrants of this age strut briefly on the stage;
Their sentence has been passed,
We stand unharmed at last,
A word from God destroys them.

God’s word and plan, which they pretend
Is subject to their pleasure,
Will bind their wills to serve God’s end,
Which we, who love him, treasure.
Then let them take our lives,
Goods, children, husbands, wives,
And carry all away;
Theirs is a short lived day,
Ours is the lasting kingdom.

A heartfelt plea for "Autumn ministry"

..by which I mean ministry to those in the autumn of life - I'm talking post retireds and elderly here. I've been thinking this through for some time now, and the more I think about it, the more convinced I become that:

  • some churches' neglect of this area of ministry is bordering on the sinful
  • most churches are obsessed with youth ministry to the exclusion of other ministries
  • there is little teaching and material about conducting an effective autumn ministry
  • I'm aware of very few churches that appoint autumn ministers, yet the ad pages are full of ads for youth workers
Just returned from a week's break in Cambridge which allowed Mrs R to visit all her old haunts. But we also discovered a few new ones, including Rock Baptist Church, Cambridge. We joined them last Sunday for their focus on the elderly. Most stirring to think about these things. I'm not sure what a well thought out autumn ministry might look like (though I am sure it would be more than a coffee drop in), but think of the benefits:
  • it would ensure we place a biblical emphasis on the value of those with wider and longer experience - the grey hairs of our congregations
  • it would ensure a biblical balance in our churches which too often are segregated along age lines - segregations that we have unwittingly (or knowingly?) created and sustained
  • it would be strategic - we often kid ourselves that (only) youth work is this - building the church of the future - so we pour all our energies into it. But what if we're wrong and autumn ministry is the strategic work? There's plenty of evidence to show that a converted family head has more impact on the conversion of his family than one of the children
  • In a 21st Century "both-at-work" family-based church, newly retireds are the backbone of church work - reaching them staffs the church
  • older folk have often not the arrogance of the young and are willing to consider the gospel in a more measured way. Moreover they have a residual knowledge to build upon that a younger generation don't have
  • statistically, the elderly are nearer the Day of Judgement
Yet there's no "elderly" track at Oak Hill. No teach-in day about newly retireds ministry run by our local gospel partnership. No separate shelf in the Christian Bookshop (no books, for goodness sake, in the Christian bookshop).

Perhaps it's high time we started thinking seriously about autumn ministry....?

Hot news....



Don't tell anyone (oh, go on then), but I've booked Paul Tripp for the Proclamation Trust 2010 November Minister's conference (8-11 November 2010). His excellent books includeInstruments in the Redeemer's Hands, A shelter in the time of storm, Broken down house andWhiter than snow (all but Instruments on the 10ofthose website). Got a feeling that the limited places will be a bit like a Glastonbury ticket sale - all gone in 10 minutes once they're on sale.

Ezekiel and God's offer of grace

I have spent a long time in Ezekiel. I had rather hoped to be further ahead than now, and will have to speed up if I am to be ready for teaching some key parts of the later chapters early in the new year. But I just can't help it. The text is so rich, but also so alarming - and the combination of the two is slowing me down and making me think. How we need the Old Testament! The book of Ezekiel portrays so clearly that sin is a BIG problem. Because it also graphically depicts judgement it does not allow sin to be dismissed in a kind of "it'll be all right on the night" way. More significantly even it is the only way to understand the cross. If you have a poor view of the stench of sin to a holy God and the absolute and terrible judgement it deserves, then you rob the cross (where sin was atoned for) of all its meaning and depth.


Reading Ezekiel 7, the sobering application to my heart is:
  • don't pass the buck for sin. "I will judge you according to your ways..."
  • judgement is real and scary. "My eye will not spare you, nor will I have pity...."
  • refusing the grace of God when it is offered is therefore madness.

Getting along....

I've spent a few days reading and thinking about the Sovereign Grace annotation to their basis of faith. You can read the basis of faith here. The annotation (available here, well worth the time) describes the context and rationale for changing the statement's paragraph on the Holy Spirit - downclassing it from a classic pentecostal one to a more broad emphasis. As such I think it is extremely well written and allows for differing views on which, to the Sovereign Grace team, is a secondary matter. It's a good way to spend half an hour, particularly because the annotation is written by Jeff Purswell, who, whilst a continuationist (i.e. not a cessationist) does not believe in a second blessing; something that he acknowledges is a minority view within Sovereign Grace.


The reason all this is worth a look is:
  • it shows, practically, how differing views on secondary matters can be accommodated and practically worked out in the local church;
  • it also recognises that there are some secondary matters which should not prevent churches working together but which nonetheless cannot be accommodated so easily, if at all. The annotation identifies the movement's position on the continuation of gifts as a necessary part of church life and honestly points out that if you don't agree with that position, it's going to be very hard for you and the church.
I like this kind of realistic honesty. We work at our secondary differences, but we also recognise that just because they are secondary they are not unimportant and, sometimes, they are irreconcilable.

Why don't you preach like a black man?

For Thabiti Anyabwile, this is not a good question to be asking! Listen here for a good 60 minute treatment of what preaching is. He also tackles old fashioned Welsh preaching of the kind that Martyn Lloyd-Jones fought against when he first went to Aberavon - so not all about black/white. Some real nuggets here, rooted in Nehemiah 8. If you've not got 60 minutes, download it for later listening. Oh, and by the way, Thabiti wants you to know he is really suffering for the gospel in Grand Cayman....!

Our Ken's new book

Now settled at ELT Baptist Church in the wonderfully diverse and rich East London. In particular I am enjoying being under the ministry (and assisting in it) of Ken Brownell. Ken is a Bostonian pastor who has been in the East End for 16 years. He is a great theologian and church historian and I love him to bits. As one other distinguished retired pastor told me last week, "If Ken was in the States he would have a church of thousands. He is clearly a humble and dedicated servant to be doing what he is doing." Amen to that!


You can now help supplement his pension by buying the latest DayOne travel guide which he has written, suitably enough on the subject of Calvin. Even if you don't follow the guide and visit Noyes and Strasbourg and Geneva, it will give you a good introduction to the man and the places he lived. Well worth the cover price - a nice Christmas present too. And no, I'm not on commission!

Why I love lending libraries

There are many reasons to love your local library - but here is one of the best. Join your local library (for free) and receive free online access to:

  • Britannica online
  • CANS
  • Credo reference
  • FunderFinder
  • Kompass
  • Lawtel
  • Know UK
  • Oxford Art Online
  • Oxford English Dictionary (Full)
  • Oxford Dictionary of National Biography
  • Times Digital Archive
  • Who's Who
Collectively, these would cost you something in the region of £5,000. Go enjoy.

Just 17

Seventeen years ain't a lot of time. Really. But that's what it took for the reforms of Josiah (who reigned from 641-609BC) to be trounced. This is what Ezekiel saw in 592 BC (Ezekiel 8.1):

  • a statue of a foreign god put into the temple, driving God himself out (Ezek 8.6)
  • seventy noblemen of the city doing some cultic things in the temple before images of unclean animals (Ezek 8.11)
  • women wailing a Mesopotanian lament for a god called Tammuz (although they can't even get that right, they're doing it in the wrong month!)(Ezek 8.14)
  • 25 men physically turning their back on the temple whilst in the courtyard and worshipping the sun (Ezek 8.16).
Wait! Have you got how shocking this is? Imagine your church in seventeen years time. Imagine the pulpit is replaced by a Buddha that people lovingly caress. Imagine that the local dignitaries come to your place to bow down before pictures they've scrawled on the wall of the back hall. Imagine women from the church sitting in the foyer singing about how awful it is that we've not honoured Muhammed as we should. Imagine a group of men's (previously the men's breakfast club) standing in the car park prostrating themselves before Vishnu.

Unthinkable? Think again. Such is the state of the heart that is not really changed. There can be changes which on the outside seem good and worthy. But unless hearts are changed, it takes just seventeen years (or less!) to "stick a branch up Yahweh's nose" (Ezek 8.17) - in other words, to rub God's face in all their crud.

Is this you....? It may be me.

Can you tick all of these boxes...?

  1. I love God and love his word, the Bible
  2. I am emotional and enthusiastic in my worship of God
  3. I am evangelistic about my faith
  4. I feel very keenly when people reject the God whom I serve
  5. I want to contextualise the Bible and apply it to all of life
Then you may be a Pharisee. They tend to get a bad press - we teach our children to boo when they come on stage. But truth is, these Pharisees were the conservative evangelicals of their day! Their problem was that they had made their belief system their god. It's subtle and it may be you. It certainly (sometimes) is me.

Man of God at risk!

Timothy, the Man of God (a very OT title) is at risk! You cannot read the pastoral epistles through without coming to the conclusion that this energetic, gifted, well-taught and trained pastor is at risk. And any pastor - any man of God for that reason - who thinks he might not fall from grace is in serious danger.


At a West London fraternal yesterday with Uncle Richard and he framed seven questions that the at-risk (whether he realises it or not) Man of God must ask himself:
  1. Will sin ever take me - 1 Tim 1.20? That's what's happened to other teachers.
  2. Will opposition ever break me - 2 Tim 3.10; 2 Tim 4.15-18? Paul's concern in writing, partly, is to protect Timothy from what he himself has suffered.
  3. Will the hard work wear me down - 1 Tim 4.10? The pastor is a workman - a very manual, labour intensive, description.
  4. Will shame destroy my courage - 2 Tim 1.8-11? Boy, this is convicting for me!
  5. Will the success of the false teachers seduce me - 2 Tim 4.3? Do a search through the pastorals on "as for you...." and compare to the verses immediately surrounding.
  6. Will weariness cause me to stop fighting - 1 Tim 6.12? The Christian life is a fight and I must be urged to keep fighting (more than "keep going")
  7. Will the worldliness of the church destroy my faith - 1 Tim 3.1-5? It is noticeable in the list of qualities that Paul uses the phrase "lovers of...." - clearly he is drawing a line between the way elders must be and the normal way of the world.

No substitute for real contact...

Spent an enjoyable afternoon on the phone yesterday, first with an FIEC pastor from the Midlands and then with a BU elder from Kent. It was a treasure to speak to each and develop links and friendships. It also made me realise that this is what we were made for....to interact. Ultimately of course, our interaction is with Christ. Like all other created things we were made "by him and for him" - not just as objects for him to gaze upon longingly, like a gardener tends his prize roses, but for us to interact with him - to adore him, to speak to him words of exaltation.


But he also made us to interact with each other. It is significant that the Almighty Trinity said "let us make him in our own image..." As God is (in some sense) so we are. Of course the Fall damages the image and I wonder if one of the ways that happens is that we pull away from relating to one another. We retreat into individualism and isolationism.

IT contact (blogging, email, twitter, texting etc) is a (sometimes good) way of trying to regain that level of relationships for which we crave, but it is not it. In fact, joyful though my telephone conversations were (to me, anyhow), and even though they are a step up from the rather faceless IT conversations most of us have, they are no substitute for real contact.

So, my joy will increase when I meet each of these brothers in a while (as I have arranged). But my joy will only be complete when we are together forever in eternity relating to the Saviour who has brought us together. In the meantime, I'm not giving up the habit of meeting together. I'm pursuing it.

Salvation, iPhone style

Yay! Become a Christian on your iPhone.


"iChristian contains the minimum of required information to become a Christian. After the prayer of salvation you may register as a Christian. If you would like, you may request a certificate of a Christian."

Duh. And I was making it so complicated.

What's a pastor do......?

That's the question Joanna asks Huck in Huckleberry Finn: "Oh, nothing much. Loll around, pass the plate, one thing and another. But mainly they don't do nothing."


"What are they for, then?"

"Why, they're for style."

Quoted by Begg & Prime in "On being a pastor"

Cycling and guilt

The two wheel systematics course just keeps rolling and rolling...


There are different ways to experience guilt.

First, there are the rebels, whose conscience has been seared (Eph 5.17-19). These cyclists sail through red lights and flaunt the traffic laws with a smile on their face. They are guilt-free. In fact, when questioned, they turn the tables and accuse the accuser of daring to question them about behaviour. Sadly, so it is with some to God. And this, in my nature, is what I am.

Then, there are the pharisees. They are so self righteous that they feel guilty about things they don't need to feel guilty about. There can be an overdeveloped sense of guilt. This is the cyclist who obeys all the laws, but feels real bad about the way he holds up traffic on a narrow bridge. He's entirely justified, but he has no assurance about his status and gets edgy about everything.

Then, there are the regenerate. They are not perfect. They still go through the occasional red light - but feel properly guilty when they do. They long to keep the traffic code because they know that is what pleases the authorities. And they hope their hearts will be changed so they no longer want to jump that light.

Us, not me....

Twice in twenty-four hours I have been struck freshly by the corporate nature of the gospel.

  1. Reading 2 Samuel 7 and David's prayer of thanks after God makes his covenant promise with the shepherd-king. David recognises this for what it is - not just a promise to set up an hereditary rule, but a promise to the nation. "And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things...."
  2. Last night at our church midweek, we studied John 17.20-26. Jesus' great prayer is for his people. Perhaps even more surprisingly, the unity Jesus prays for is so that others would see that God loves them (as a people). Jesus' purpose is to make for himself a people.
Of course, this theme runs throughout Scripture, but it made me realise how much of my sin boils down to the sin of individualism. It's me, me, me, whereas the work Jesus has done is to make me: us, us, us.